The Transformation
of Suffering
Reflections on September 11
& the Wedding Feast at
Cana in Galilee
by Father Thomas Keating
Part Two, Section 2
The Wedding Feast of Cana
Mary's Statement
In the course of the marriage feast at Cana, Jesus seems to be trying to
discern whether it is time for him to manifest his divine person to the
disciples. Perhaps Jesus had in mind a special time to do it, maybe on a retreat
or in some sort of private setting. Let us recall that the Spirit operates in us
today in the same way the Spirit worked with Jesus' disciples and friends.
Keeping that background in mind, this incident assumes great significance.
Apparently, two acquaintances of Mary have just been married. Jesus and some of
his disciples have been invited to the banquet. At some point, the wine is
running out. For young spouses, this is a source of great distress. The couple
is in danger of being embarrassed because they have not prepared adequately for
the refreshment of the guests; Mary, it appears, does not want this to happen.
Accordingly, she says to Jesus, "They have no more wine."
This is not exactly a request, yet, in a
way, Mary's statement is the most profound and powerful kind of request. She
does not ask anything of Jesus. Rather, she simply states the problem. She
leaves the decision to him. Mary manifests a delicate concern for a fairly
insignificant problem as we would think of it; but it was a problem for these
two newlyweds, just starting life together and trying to make a good impression
on their friends and relatives.
Mary's statement of concern puts Jesus in a
difficult situation. He hears what she is saying, but he is not sure that it is
the right time to act in a way that would reveal his divinity to his disciples.
After all, his disciples at this time were a pretty thick-headed bunch, and it
took them a long time to learn anything. To anticipate such a major revelation,
he needed to find out in what spirit an act is being suggested that he knew
would have great significance and indeed eternal consequences.
This is why, when Mary remarks, "They
have no more wine," Jesus wants to know where her concern is coming from.
Is this, he wonders, simply an ordinary concern that his mother has for these
young acquaintances of hers, or could it be a movement of the Holy Spirit that
aims to transform Mary's casual remark into a major revelation of Christ's
divinity to the disciples, who are to pass on his teaching and example to
posterity? It is a crucial issue for him. In the present translation of the text
the response is somewhat obscure. But the message is clear. According to the
text that we read in the liturgy, Jesus says, "How does this concern of
yours involve me?" In other words, "I recognize your concern, and I
sympathize with it, but why do you want me to get involved?"
By asking that question, Jesus invites Mary
to clarify whether she wants him to solve the problem or is willing to let the
matter drop. Notice that Mary does not put any pressure on him. The event is a
marvelous example of how to ask God for things. It is better to leave the
response to our requests up to God: simply lay out the problem, and then let God
decide what to do, rather than plead with or cajole him into doing what we want.
Detachment from our own desires makes the petition all the more powerful. The
situation will always be answered, but not necessarily in the way that we want
or, expected.

More information can be obtained by reading the book The
Transformation of Suffering by Fr. Thomas Keating. It is offered in our
Book
Store.