Contemplative spirituality can be defined as a life of faith in interior submission to God and pervading all one’s motivations and behavior; a life of prayer and action prompted by the inspirations of the Holy Spirit; a disposition not limited to devotional practices, rituals, liturgy, or other particular acts of piety or service to others, but rather the catalyst that integrates, unifies and directs all one’s activities. Gerald May, M.D., expresses it this way: “The Christian expression is in the two great commandments: to love God with one’s whole self and to love one’s neighbor as oneself. Theologically, spirituality is our desire for love’s fulfillment which, in turn, is our response to God’s loving us first (1 Jn 4:19). We participate in the divine love that created us “so that we might seek God” (Acts 17:27). Further, the Christian contemplative tradition views God as always active in our lives, inviting, drawing and empowering us towards deepening love. … In a Christian context, because we “live and move and have our being” in God (Acts 17:28), being present to things as they are involves encountering the Christ who “fills the whole creation” (Eph. 1:23). In other words, Christian contemplation means finding God in all things and all things in God. Brother Lawrence, the 17th century Carmelite friar, called it “the loving gaze which finds God everywhere.””